Martin Luther said of Mary: "Mary teaches us, by the example of her experience and by words, how we should recognize, love, and praise God" (The Magnificat, p. 38-39).
Mary is an important biblical figure. Heir to the great female figures in the Old Testament like Sarah, mother of Isaac, or Anne, mother of Samuel, Mary discovers that God makes possible what was previously unimaginable. And if Mary takes root in the history of salvation through her initial "yes" to the announcement of the angel Gabriel, her journey is punctuated by various "yes" of trust that weave her life. Like this sung, poetic "yes" of the Magnificat, "yes" to God who has done wonders for her, "yes" to this God who takes the side of the weakest against the powerful. Or this silent "yes" in the face of the adoration of kings even as the myrrh brought, used for embalming the dead, casts a threatening shadow over the life of the newborn. Or this other "yes," at the wedding feast of Cana, a mother's yes: "yes, my son will help you," this "yes" that will overcome Jesus' reluctance and launch his ministry.
Martin Luther allows us not to idealize Mary but to love her for what she can tell us about the fragility of the disciple, the weakness of his faith, but also his perseverance. For, at the foot of the Cross, we find this Jewish and courageous woman who once again accepts to be a mother and to become the matriarch of the people of Jesus' disciples.